10.10
Aside from controversies over the merits of particular conspiratorial claims, the general discussion of conspiracy theory is itself a matter of some public contention.
The term “conspiracy theory” is considered by different observers to be a neutral description for a conspiracy claim, a pejorative term used to dismiss such a claim without examination, and a term that can be positively embraced by proponents of such a claim. The term may be used by some for arguments they might not wholly believe but consider radical and exciting. The most widely accepted sense of the term is that which popular culture and academic usage share, certainly having negative implications for a narrative’s probable truth value.
Given this popular understanding of the term, it can also be used illegitimately and inappropriately, as a means to dismiss what are in fact substantial and well-evidenced accusations. The legitimacy of each such usage will therefore be a matter of some controversy. Michael Parenti, in his 1996 essay which examines the role of progressive media in the use of the term, “The JFK Assassination II: Conspiracy Phobia On The Left”, states,
- “It is an either-or world for those on the Left who harbor an aversion for any kind of conspiracy investigation: either you are a structuralist in your approach to politics or a ‘conspiracist’ who reduces historical developments to the machinations of secret cabals, thereby causing us to lose sight of the larger systemic forces.”
However, structuralist or institutional analysis shows that the term is misused when it is applied to institutions acting in pursuit of their acknowledged goals, e.g. thus, when a group of corporations engage in price-fixing in order to increase profits.
Certain proponents of conspiracy claims and their supporters argue that the term is entirely illegitimate, and should be considered just as politically manipulative as the Soviet practice of treating political dissidents as clinically insane.
But critics of this view claim that the argument bears little weight and that the claim itself serves to expose the paranoia common with conspiracy theorists. A similar complication occurs for terms such as UFO, which literally means “unidentified flying object” but connotes alien spacecraft, a concept also associated with some conspiracy theories, and thus possessing a certain social stigma. Michael Parenti gives an example of the use of the term which underscores the conflict in its use. He states,
- “In most of its operations, the CIA is by definition a conspiracy, using covert actions and secret plans, many of which are of the most unsavory kind. What are covert operations if not conspiracies? At the same time, the CIA is an institution, a structural part of the national security state. In sum, the agency is an institutionalized conspiracy.”
The term “conspiracy theory” is itself the object of a type of conspiracy theory, which argues that those using the term are manipulating their audience to disregard the topic under discussion, either in a deliberate attempt to conceal the truth, or as dupes of more deliberate conspirators.[citation needed]
When conspiracy theories are offered as official claims (e.g. originating from a governmental authority, such as an intelligence agency) they are not usually considered as conspiracy theories. For example, certain activities of the House Un-American Activities Committee may be considered to have been an official attempt to promote a conspiracy theory, yet its claims are seldom referred to as such.[citation needed]
Further difficulties arise from ambiguity regarding the term theory. In popular usage, this term is often used to refer to unfounded or weakly-based speculation, leading to the idea that “It’s not a conspiracy theory if it’s actually true”.